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In Aceh province renamed Nanggroe Aceh Darussalam , in the north of Sumatra, was granted the exceptional authorization to apply sharia on its territory. The process, however, is slow, difficult and conflictive. In such a context the highlighting of compendiums of Islamic law fiqh written in Malay at the time of the sultanate tends to confirm the idea, much widespread for a long time, that sharia has always been implemented in Aceh.
The article examines to what extent historical sources—especially about the law in force and more generally the observance of Islam in Aceh in the 17th century—allow us to evaluate in what conditions and for what purpose those two texts were written. Le processus, cependant, est lent, difficile et conflictuel. I thank heartily Oman Fathurahman for providing me with a digital copy of the Ali Hasjmy manuscript of the Safinat al-hukkam , as well as, ten years ago, a copy of the edition of the same text.
I am most indebted to R. Michael Feener for his most valuable remarks and suggestions on a draft of this article. Ernest Thrimbe offered valuable editorial suggestions. Aceh province, reputed to be particularly rigorous in terms of religion and which has shown strong separatist tendencies for a long time, raised that issue with a special virulence. The decision to authorize that province alone to enforce sharia is the fruit of recent unpredictable events. These included the independence of Timor Leste, a regional decentralisation process and the decision to grant sharia to Aceh.
At the same time, Aceh province, newly baptised Nanggroe Aceh Darussalam henceforth, Aceh was granted a status of special autonomy as already enjoyed by Jakarta, Yogyakarta and Papua which confered it a greater autonomy than enjoyed by the other provinces. The granting of sharia, in , was not a response to any special pressure of the moment; it was conceived as a gesture to smooth the relationship between the central government and the province.